Bangkok in the Morning perhaps is a better representation of the real Bangkok, rather than the touristic image it has during day time and during night time. No wonder, most tourists searched for those attractive places during day time and the entertainments at night time. Not many tourists want to wake-up early in the morning to see the people of Bangkok getting ready and rush to work, to beat the traffic jams.
Even less tourists wake-up earlier than 6AM to see the monks
go on a daily alms round to collect their food of the day. I happened to woke
up early in the morning one day and went with my camera to the see the early
morning roads and to visit Wat That Thong temple located in the heart of
Bangkok, Ekkamai area, that is not on most tourists itinerary.
On the streets and at the Wat That Thong temple, I saw many
monks in orange robe wandering with a bowl in
their hands. Traditionally in Theravada Buddhism, monks would get up as early
as 4 am, do some prayers to the Buddha and meditate, and then have a light morning
meal. After that, they might go for alms round in the community, return to
monastery and have the meal together before 12 noon.
Mothers have been cooking food for monks and giving alms
since the dawn of Buddhism over 2,500 years ago. Specifically, almsgiving is a
tradition of Theravada Buddhists, who are an overwhelming majority in Thailand,
Cambodia, Myanmar, Sri Lanka and Laos. By bringing monks food each day, the
faithful are investing in the faith, and in doing so they too make merit to
nourish their own souls.
So, on that day I felt like giving alms to the monks, but we
must remember that most of the monks are vegetarian. The food should be simple
as the monks generally must eat whatever foods are given to them. But it is not
charity as presumed by Western interpreters. It is closer to a symbolic
connection to the spiritual realm and to show humbleness and respect in the
presence of the secular society. Indeed, it was always the best food from our
kitchen, as it was intended not just to give food to the monks but also to
demonstrate the giver’s selflessness and commitment to the faith. It is the
worldly duty of the layman, as a way to maintain a direct connection with the
Lord Buddha.
THE END