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Saturday, December 30, 2017

An Interview with Dante


I saw Dante in Florence just before the Ponte Vecchio bridge crossing the Arno river.

He has a rather small stature, with big eyes and a prominently hooked nose. He looks more like a common man, a man on the street. 
I hesitated for a moment whether I could greet him as he looked deeply in thought looking across the river. Surprisingly he is quite friendly person and didn’t mind to talk to a stranger.

Nervously and unprepared, I then arbitrarily asked him: 
“What does this city Florence mean to you?”

Dante then cited Canto 26 of Inferno:
“Rejoice, O Florence, since thou art so great,
That over sea and land thou beatest thy wings,
And throughout Hell thy name is spread abroad!
Among the thieves five citizens of thine
Like these I found, whence shame comes unto me,
And thou thereby to no great honour risest."

Then I asked him:
“Despite its greatness, why did you say that your beloved city, Florence, is famous in Hell?”

Dante said:

“There are many prominent people of Florence living in Hell because of their sins.

Filippo Argenteni has hid horse shod with silver and has iron fists. He has a violent temper, one time he slapped me, and his brother took possesion of of my conviscated property.

Farinata degli Uberti is a heretic, he believes that there is no soul and that everything dies with the body. He regarded the pleasures of life on earth as the highest goal for man.

Bocca degli Abati betrayed his guelph countrymen at a decisive moment in the battle -as German mercenary troops attacked in support of the Tuscan ghibellines- by cutting off the hand of the guelph standard-bearer. Demoralized by Bocca's treachery and the loss of their flag, the guelphs panicked and were roundly defeated.
Then there is my gluttonous friend Ciacco, the hog, spend his life gorging his appetites and living in excess.

There is also Francesca da Rimini, who was forced into a loveless political marriage with a guy called Gianciotto Malatesta.  However, she fell in love with her husband’s younger brother Paolo and had an affair with him. When Gianciotto discovered their adultery, he killed them both. Gianciotto is now in a deeper level of Hell, so did Francesca told me.”

I said:
“Some people think that you condemned people to be in Hell in your Inferno because you are bitter towards your enemies. You were once an influential and famous political figure and were then later exiled from Florence, with others from your political party, after you lost the political war. You were sentenced, together with four others, to a heavy fine and perpetual exclusion from office. Further, together with your two sons and others, you were condemned to be burned to death, should you ever come into the power of the Commune. You lost everything, your family, your properties, your way of life.”

Dante cited the opening of Inferno:
“Midway upon the journey of our life
  I found myself within a forest dark,
  For the straightforward pathway had been lost.
Ah me! how hard a thing it is to say
  What was this forest savage, rough, and stern,
  Which in the very thought renews the fear.
So bitter is it, death is little more;
  But of the good to treat, which there I found,
  Speak will I of the other things I saw there.”

I said:

“Following your path in Purgatory Canto 30 you kind of confessed that you were unfaithful to Beatrice, the one you adore and love so much. You said you fell in love with her the first time you met her, and in Vita Nuova you wrote about her and declared “Behold, a deity stronger than I; who coming, shall rule over me”. 
It seems you are completely captivated by her after the first meeting, however at that time you were just nine and she was eight“.

Dante cited a sonnet from the book Vita Nuova (which means New Life) dedicated to Beatrice:
“In that book which is
My memory . . .
On the first page
That is the chapter when
I first met you
Appear the words . . .
Here begins a new life” 

I said:
“Then the second meeting you met Betrice was 9 years later, and she got married to a banker 4 years later and died 3 years later at the young age of 24, in 1290. How do you view Beatrice after her death in later part of your life?”

Dante cited what Beatrice told him in Canto 30 of Purgatory:
“Himself from me he took and gave to others.
When from the flesh to spirit I ascended,
And beauty and virtue were in me increased,
I was to him less dear and less delightful;
And into ways untrue he turned his steps,
Pursuing the false images of good,
That never any promises fulfil;
Nor prayer for inspiration me availed,
By means of which in dreams and otherwise
I called him back, so little did he heed them.
So low he fell, that all appliances
For his salvation were already short,
Save showing him the people of perdition.”

Then Dante cited Canto 31 of Purgatory:
"Turn, Beatrice, O turn thy holy eyes,"
Such was their song, "unto thy faithful one,
Who has to see thee ta'en so many steps.
In grace do us the grace that thou unveil
Thy face to him, so that he may discern
The second beauty which thou dost conceal."
O splendour of the living light eternal!”

I said:

“Back to Inferno Canto 26, you found Ulysses, the legendary Greek king of Ithaca and the hero of Homer's epic poem, you found him in Hell. Yet during his lifetime this man had the approval of heaven. The goddess Athena, the daughter of the highest god aided his journey, and even ushered the bloody slaughter. The windking Zeus the highest of gods is another reinforcement of his connection with heaven. On his journey, Ulysses also received favor from divine figures like Circe and Calypso, even as he received rancor from figures like Poseidon. 
Why is he now sufferring in Hell, the place you said Inferno Canto 3 "Abandon all hope, ye who enter here”, and where “Loathsome maggots and worms at the sinners' feet drink the putrid mixture of blood, pus, and tears that flows down their bodies.” Then why is this great hero condemed to Hell?”

Dante said citing Homer:
“Ulysses murdered all suitors of Penelope. Leodes pleaded for his life but was met with a sword blow, so that his head went down to mouth in dust. After murdering all suitors of Penelope, he directed the murder of Penelope’s handmaidens. But, before that the dead bodies of the suitors must be disposed first, and the handmaidens had to clean tables and chairs of blood of the suitors. He wanted to humiliate these handmaidens before he had them butchered,  let them see the dead body of their lovers with the full knowledge of their own impending doom. After the handmaidens cleaned the tables and chairs, scrubbed with sponges, rinsed and rinsed again the blood of the suitors, they were hacked with swordblades cutting the life out of them. Ulysses is undoubtly the ringleader of atrocity.”

I said:
“Ulysses is known as a great warrior king and startegist. He cleverly discovered Achilles disguise and convinced him to clutch a weapon to join the war against the Trojans. Ulysses has been viewed as Achilles' antithesis in the Homer’s Iliad, while Achilles is consumed by anger of a self-destructive nature, Ulysses is frequently viewed as a man of the mean, a voice of reason, renowned for his self-restraint and diplomatic skills. Ulysses is not only tactical warrior, as evidenced by his idea for the Trojan Horse, but also a good speaker.  He is considered the most clever greek hero, finding smart solutions to every problem. He is also a great warrior and very charismatic leader who often inspired his people.”

Dante said citing what Ulysses said to him in Inferno Canto 26:

‘Not tenderness for a son, nor filial duty
Toward my aged father, nor love I owed
Penelope that would have made her glad
Could overcome the fervor that was mine
To gain experience of the world
And learn about man’s vices, and his worth…
I and my shipmates had grown old and slow
By the time we reached the narrow strait
There Hercules marked off the limits,
Warning all men to go no farther.”

I said:
“It seems this way Ulysses is behaving like Adam, the first human on earth, whom despite his everlasting happiness living in paradise has the longing to search for more, for the forbidden knowledge. Likewise Ulysses whom despite his hapiness found back home in Ithaca island, living in peace with his family  has the longing for more adventure, to conquer the world where “no one has seen”, which ended in the dashing to pieces of Ulysses ship and his death which represents the final separation from any devine connections.”

As the evening was getting dark, Dante concluded the conversation by saying he had to go somewhere and turn his back following the path along side the Arno river.


This an imaginary interview in memory of Dante Alighieri







Wednesday, December 13, 2017

Liu Sanjie Show at Li River


The Liu Sanjie show is an outdoor performance set in real mountains and rivers in Yangshuo. Yangshuo is a county at the end of the magnificent Li River tour (read my previous blog) from Guilin, in northeastern Guangxi, China. 

 The Liu Sanjie show is staged at the 2km stretch along Li River with 12 mountain peaks as the background. So unlike performances with traditional stage, here we get a show with natural background. This picturesque scenery with various mountain peaks, reflections in the clear water, misty rain, and bamboo forests along with the sound of animals in their natural environment are unique to the performance. 
The Liu Sanjie show is directed by the famous film director Zhang Yi Mou.  He is a Chinese film director, producer, writer and actor, and has won numerous awards and recognitions in international film festivals such as  Silver Lion and Golden Lion  at the Venice Film Festival, Cannes Film Festival, and the Golden Bear . Zhang also directed the opening and closing ceremonies of the 2008 Beijing Summer Olympic Games, which received international acclaim.
It took Zhang Yi  Mou three and half years to finish preparations for launching the Liu Sanjie show. The performance lasts for 70 minutes and more than 600 actors and actresses are involved. All the actors of the show are local  villagers and fishermen, particularly local minority groups as Zhuang and Yao, who have practiced meticulously. At March 20, 2004 the premiere of the Liu Sanjie lightshow was a huge outdoor performance with 1800, now there are about 3000 seats. Three shows daily, all fully booked during peak season.
Liu Sanjie is a story that originates from the Zhuang minority people (read my blog about Longji Rice Terraces). The story is about a legendary Zhuang woman singer called Liu Sanjie, which means “third sister”.  The legend tells the tale of Liu Sanjie who had a beautiful voice at very early age.  Her voice is so beautiful that attracted a gangster named Mo Huairen. The gangster falls in love with Liu Sanjie and wished to make her his concubine. As Liu Sanjie refuses, Mo Huairen attempts to kill her.
Liu Sanjie’s boyfriend, Li Xiaoniu,  and his friends in the village free her and the couple escape turning themselves in a pair of larks (a small bird with beautiful singing).
This Liu Sanjie show is also called Impression Show, as it is focused on impressions rather than the plot, characters. We can watch a bunch of impression, these impressions from the landscape and people's life, with the back ground of mountains on the river stage. The magnificent ligthing system, music and modern visual technology makes the show a magical impression of the Liu Sanjie story. Zhang Yimou uses the natural resources of Yangshuo to give his show a maximum effect. The usage of lights and water emphasizes the beauty of the Li River and the limestone mountains in a way never seen before.
At March 20, 2004 the premiere of the Liu Sanjie lightshow was a huge outdoor performance with 1800, now there are about 3000 seats. Three shows daily, all fully booked during peak season.

Liu Sanjie is divided into four main parts.
The first is called the Red show with long red silk flowing on the river, giving the impression of fisherman throwing out their nets and drawing them in again, as they balance precariously on bamboo rafts. It is an amazing act.
Then followed by the Green show which give the impression of the daily life of the people of the Li River. Smoke curling upwards from cooking pots, women washing, in the fields, fishing, all the everyday things in their lives.
Then followed by the Blue Impressions, love song of Liu Sanjie the bathing bride in the river, even the moon caught up in this love song. 
Knowing that Mo Huairen will surely get the magistrate’s support and attempt at Liu Sanjie’s life, the villagers urge her to keep herself from harm’s way for the time being. Liu Sanjie says goodbye to them and embarks on her journey with her lover Li Xiaoniu.
Lastly the Silver show, the grand finale, in gold and silver costume change,  giving impression of Liu Sanjie and Li Xiaoniu living happily ever after. .
That is the touching Liu Sanjie legend about Liu Sanjie, performed along the Li River with the background of mountains, enhanced by excellent sound and lighting system. It is a great combination of legend, nature, technology, singing, choreography, and the Zhuang culture. What a fantastic show it is ..! 







Saturday, December 9, 2017

A Journey along Li River




What to say about Li River, it is just fantastic.  Li River is also called LiJiang in Chinese, as “jiang” is the Chinese word for “river”, so it is wrong to say Lijiang river as used on many articles in English.  However people ignore it as it is so famous, everybody knows. 

Touring  by boat for 4 hours along the river surrounded by mountains and mountains, is an endless journey in tranquillity. We can look around during the tour and we can see a 360 degree of scenic landscape.  
The Li River tour flows through Guilin and Yangshuo with a total length of 116 km. Tourist cruises in different boats,  varying from small rafts to larger, air-conditioned boats. It is the major attraction for tourists who come to Guilin. Millions of people each year come to its jade waters, cruising between peaks and islands in search of the landscape beauty.  During peak holidays there are so many boats required to carry the tourists, such that the boats are lined-up sailing behind each other like a train on water. 
The whole length of the Li River is guarded by green hills and the scenic karst mountains. It has been visited by a huge number of artists, writers and poets to admire the river. It is also the most written about river in China. The Li River gives an authentic picture of countryside China.  Written and painted by poets and artists, Li River gives a picture book of karst peaks, ancient villages and bamboo. 
In the Song Dynasty, Guilin had begun to be famous for its natural beauty and said to be the best  "Among all the mountains and waters”. Guilin is well-known for its unique mountains and beautiful rivers. There are about 157 rock hills (now under first-class or second-class state protection),  21 major karst caves and several hundred smaller ones.  
Among the hills and protruding rocks of Guilin, flows the tranquil Li River (Lijiang), which gives a very scenic sight. The Li River flows through Guilin and Yangshuo with a total length of 116 km. Tourist cruises the river in different boats,  varying from small bamboo rafts to larger, air-conditioned boats . Millions of people each year come to its jade waters, cruising between peaks and islands to see the landscape beauty. It is the major attraction for tourists who come to Guilin. 
The whole length of the Li River journey is guarded by green hills and scenic karst mountains. It has been visited by a huge number of artists, writers and poets to admire the river. It is also the most written about river in China. The Li River gives an authentic picture of countryside China.  Written and painted by poets and artists, Li River gives a picture book of karst peaks, ancient villages and bamboo. 
Just round the big turn that the river takes at Xingping is the most iconic stretch of the river known as The Yellow Cloth landscape, which features on the back of the Chinese 20 yuan money. The money shows a fisherman on the river with Yellow Cloth landscape behind it. 
The place's name comes from a yellow flagstone, long and wide, whose reflection spreads itself on the river like a yellow cloth. The seven hills on the bank of Yellow Cloth landscape have been likened to seven fairy maidens who came from heaven to play at the bank and were so amazed by the scenery that they would not leave. 
More than the river itself, the landscape is awesome: alluvial plains rippling with 300-million-year-old limestone formations. The geological term for these  mountain is karst sometimes with odd shapes that look like something in nature, like the Yellow Cloth landscape. The people used their imagination to name the odd shapes according to the shapes such as : Watching An Apple, Calligraphy Brush, Eight Immortals, Elephant Trunk Hill, Folded Brocade Mountain, etc. Many of these fanciful names are tied to a local legend.  This habit of naming of a scenery and tying it to a legend is quite common in China, we encounter it in other places in China as well. Actually, the Chinese people in that way is very imaginative and creative. 
Among all of the odd shapes, Nine Horse Hill is an important scene not to miss during the Li River tour. Nine Horse Hill is located 4km from Xinping. The cliff face has images of what appeared to be a group of horses. In variation of yellow and white, dark and light, the horses assume a variety of poses: some seem to be running, some just lying there and others playing. These images have been present on the mountain side for centuries. 
In the Xingping area there is a hill named as Camel Hill. This hill is named Camel Hill as its shape looks like a Camel.  In Guilin, Yangshuo and other places in China, there are other hills named as Camel Hill because of its shape. So it is misleading to think that Camel Hill is the one located along the Li River tour, because there are other Camel Hills in China. 
The wonderful 4 hours boat journey then ended in Yangshuo, leaving us with memorable images of the landscape along the Li River, attached by the given fancy names of the landscape. May be that is the purpose of naming them like that. 








Tuesday, December 5, 2017

The Singing Dong Tribe





The villages of the Dong people are located among the hills on the Hunan-Guichou-Guangxi borders, China.
The Dong people live in villages of 20-30 households located near the rivers. There are also large villages of 700 households.
The Dong people grow rice, wheat, maize and sweet potatoes for consumption and cultivate cotton, tobacco, soybeans and rapeseed as cash crops. They also sell timber and other forest products.
Their houses, built of fir wood, are usually two or three stories high. Generally, people live on the upper floors, and the ground floor is reserved for domestic animals and firewood. In the old days, the houses of landlords and rich peasants were big and had engraved beams and painted columns.
Pathways inside a village are paved with gravel, and there are fishponds in most villages. Dong people are mainly farmers. They are good at growing rice, raising fish in their rice fields. For domestic animals they raise mainly hens and pigs. They live in huge forest, the forests have special spiritual importance for the Dong people but also provides with a source of income. The Dong people grow enormous numbers of timber trees which are logged and sent to markets. Tong-oil and lacquer and oil-tea camellia trees are also grown for their edible oil and varnish.
They are also famous for their unique carpentry skills which are displayed in beautiful wooden covered bridges. These bridges are called "Wind and Rain Bridges" because there are pavilions built on the bridge that provide shelter to people from the wind and rain. On a raining day, the pavilions on the bridge provide locals an excellent place to meet, relax, socialize, exchange ideas, and even amuse.
Wood, stone arches, stone slabs and bamboo are all used in erecting bridges. Roofed with tiles engraved with flowers, it has on its sides five large pagoda-like, multi-tier pavilions beautifully decorated with carvings. It is a covered walkway with railings and benches for people to sit on and enjoy the scenes around.
A specialty of these bridges is that no nails were ever used in their construction. Rather, the Dong carpenters used groove joints in structural members of the bridge to hold them together and transmit the load to the pier.
Other specific feature of Dong villages are the drum towers. Meetings and celebrations are held in front of these towers, and the Dong people gather there to dance and make merry on festivals. The multi-storey drum tower, the symbol of a Dong village, is usually built in the flat or high grounds of the village center. A square is built in front of the drum tower, and provides a venue for the entire village to come together for meetings, festival celebrations, and other public activities.
 Songs and dances are important aspects of Dong community life. All the Dong people can sing their folk songs. The  songs called the "Grand Songs" are most popular among the Dong folk songs, especially in the southern part of the Dong villages. The male voice is forceful and vigorous as against the sweet melody of the female voice. Each troupe is composed of members ranging from three to a dozen.
The Grand Songs has become famous throughout China for polyphonic folk songs. While some of these folk songs are accompanied by a string instrument called pipa ( a four strings China music  instrument) , most are sung without any musical accompaniment. The Dong ethnic minority have no written language, so they use folk songs to narrate their daily life, express their feelings, and keep a record of their history. All of Dong culture is preserved in these magnificent folk songs.
In 2009, the UNESCO World Heritage Commission formally recognized the Grand Song of the Dong Ethnic Minority as a World Intangible Cultural Heritage.






Sunday, December 3, 2017

Longji Rice Terraces



The Longsheng Rice Terraces, is located in Longsheng County, about 100 kilometres from Guilin, China.
Also known as Dragon Backbone Rice Terraces (Longji Rice Terraces) it is the most amazing rice terraces in China. Construction of the terraces began in the Yuan Dynasty (1271-1368), and completed in the Qing Dynasty (1644-1911). The Dragon Backbone Rice Terraces is constructed by the hard labor of the Zhuang people, which is now a minority ethnic group in this region.
It is hard to imagine that 800 years ago how the Zhuang and Yao people faced to the mountains and forests, and how they rely on ancient agriculture method to open the forest and to prepare the ground for the first field. 
The Dragon's Backbone Rice Terraces is a beautiful landscape. The rice fields is beautiful all year round, and the view of the rice terraces vary from season to season. In spring, the irrigation water reflects the sunshine on the terraces, and when the paddies are full of water it seems like the scales on the back of a dragon, thus it is named as Longji (Dragon Backed Mountain).
In summer the newly grown paddies cover the terraces like green carpet. In autumn the paddies turn into golden ready for harvesting, while in winter it is covered by snow. The rice fields are beautiful all year round.
Longji consists of Ping´an Zhuang Minority and Jinkeng Da Zhai Yao villages scattered in the middle of rice terraces.   People here kept their traditions, in the streets but also rice terraces, they are easily recognized by their traditional costume. 
The colors for Zhuang’s clothing are blue, black and brown. The Zhuang women are skilled at weaving and embroidering. They wear this unique and colorful costumes especially during festivals, to dance and sing in accordance with the tradition.
The Yao people also have distinctive clothing, and they are expert weavers, dyers and embroiderers. In the Han Dynasty (206 BC-AD220), they wove with fabrics made from tree bark and dyed it with grass seeds. In the Song Dynasty, they developed delicate designs dyed on white cloth with blue indigo and beeswax. The product became famous all over the country later.
The Yao women also have distinctive hair styles and they are famous for having the longest hair in the world. They never cut their hair. Instead they wrap the hair in a bun on top of their head in a turban style. Their hair color remains shining black no matter how old she is. What is the secret? The secret is for generations of Yao women have been using fermented rice water, which has resulted in their impressively beautiful hair. Women from the tribe have an average hair length of 2.3 metres.
For the Yao people, their long hair is their most prized possession, believing that long hair symbolises prosperity, longevity, wealth and good fortune.
The way a woman wears her hair depends on her status:
A young unmarried woman will wear her hair covered by a black scarf.
A married woman with children will wrap her hair around her head like a turban and wear it with a bun in the front.

In ancient time, so to say, the wives in the Yao families were the ones who earned living for the family, and they had to work hard in the rice fields, carrying heavy stuffs in big bamboo basket at her back. While the husbands were laid back, staying at home playing cards and drinking beer. So laid back were the husbands that even sometimes a wife had to carry her husband in the basket to walk the hundreds of steps climbing the terraces, while the husband drank beer in the basket. 
However, nowadays we can see Yao men have to work to make a living, they provide the bamboo basket service for tourists, and the tourists in a big bamboo basket at his back to climb the 800 steps to see the scenic rice terraces.
Ping´an village is a Zhuang ethnic village built on the hillside amid stunning Longji rice terraces.
The Ping’an Village has the best preserved, oldest and largest wooden buildings  of Zhuang Ethnic style, more than five wooden buildings of which has over 100 years. The oldest one enjoys a history of more than 250 years, which is ancient and full of charm. 
Along the 800 steps we can the padi fields and the unique traditional style of houses. Built largely from timber, the houses are typically rectangular and three stories high. Each ascending floor is a little larger than the lower. The shingles, windows and beams are typical of other Chinese building styles.
One of the most famous scenic spot is the "Seven stars with moon". It is composed of seven small terraces and a large round terrace. When the terraces are filled with water during spring, we can see seven small terraces are like shining stars around a moon. 
Indeed the residence here are very imaginative and like to resemble shapes in the landscape with other shapes of nature. This habit we can find in other scenic places in China, like in Guilin. But that is another story….








Saturday, November 25, 2017

An Interview with Maria

I met Maria at the backstage of Norma opera after the performance at Milan Opera House. She looked radiant and beautiful in her diva costume, with her broad smile shining on her face. She seemed satisfied with her performance that night, and judging from the applause and the flowers she got, the public loved her.


Interviewer:

Congratulations Maria on your beautiful performance, the public seem to love you very much. Are you satisfied with your performance tonight?




Maria:

I am happy that the public love it, it is such a great relief to hear the public reception, after the hard work to prepare for this performance. It really lifts our spirits to know that the hard work has been liked.

However, after every performance I would think what could have been done better, to make it better in the next performance and how things can be done differently. I am never satisfied with my performance and will try to improve it next time.

                              
Interviewer:

You are known as perfectionist, it seems what you just said just now confirms people’s believe.


Maria:

To me, the art of music is magnificent, and I cannot bear to see it treated in a shabby way. When it is respected and when the artists who serve it are respected, I will work hard and always give my best . . .
I do not want to be associated with inferior staging, taste, conducting or singing.


Interviewer:

But the people working with you think of you as too difficult to work with.  
They said you are temperamental, too demanding, sometimes you refused to perform, and even cancelled performances.


Maria:

I will always be as difficult as necessary to achieve the best. I am a hard worker, willing to rehearse more than expected, even when a role or a production was not new. I am an artist and like to try to bring the best performance to the public so I like to rehearse more and more with the team within the limited time we have.




Interviewer:

But, you walked away from contracts with Metropolitan Opera for Puccini’s Madame Butterfly and Beethoven’s Fidelio.


Maria:

Have you never walk away from a job that don’t suit you? I think you have.
For me, it was impossible to sing as Madame Butterfly, a 15 years old Japanese girl, I was then too fat--210 pounds.
As for "Fidelio" Opera in English is so silly. Nobody takes it seriously.
More than that, I didn’t like the contract, it looked like a beginner’s contract.


Interviewer:

You mentioned you were then too fat. How did you become so slim and beautiful today? What is the secret to lose weight in short pace of time?


Maria:

Purely strong will, there were rumours that I ate certain kind of pasta, but it wasn’t so. It was driven purely by strong will.


Interviewer:

You indeed seem to be a person driven by a very strong will. One of your teacher, Maria Trivella said of you: “A model student. Fanatical, uncompromising, dedicated to her studies heart and soul. Her progress was phenomenal. She studied five or six hours a day. ...Within six months, she was singing the most difficult arias in the international opera repertoire with the utmost musicality.”


Interviewer:

The Norma that you just performed was also a woman with strong will, brave, and even vengeful to betrayal.


Maria, her eyes sparkled and started singing part of the famous aria Casta Diva of Norma:

Casta Diva, che inargenti               Virtuous Goddess, covering with silver
queste sacre antiche piante,         these sacred ancient plants,
a noi volgi il bel sembiante            turn towards us your fair face
senza nube e senza vel                 cloudless and unveiled




Interviewer:

Other than Norma, you also seem to like to perform Carmen, Medea, Tosca and Violeta in La traviata. However you like to portray them as strong, passionate woman whom stand-up to their tragic fate, rather than a crushed delicate woman.
The way you expressed it, the women become the tragedy heroines of the story.


Maria:

It is a matter of interpretation, indeed normally Floria Tosca is portrayed as a delicate, submissive woman that was completely dominated by the powerful male character.  But I see that she can be performed as a strong, fiery woman and assertive.  In the famous “Vissi d’Arte” aria of the opera, she was lamenting, questioning her fate as well as becoming assertive, she sings from “I lived for art, I lived for love”, then  “I never did harm to a living soul!”


Interviewer:

One of the reporter wrote about your performance as Tosca :”her conception of the role was electrical. Everything at her command was put into striking use. She was a woman in love, a tiger cat, a woman possessed by jealousy. . . . This was supreme acting, unforgettable acting."
Bravo Maria!


Maria:

Thank you for the compliment. As Floria Tosca said it: "Vissi d' arte, vissi d' amore" ("I lived on art, I lived on love").


Interviewer:

In Medea, your enormous acting skills and perhaps your Greek blood guided you in the interpretation of agony of this princess from Colchis, a performance which was historic for Greece, in the ancient theatre of Epidaurus.
Is it probably that you can relate this Greek tragedy with your personal experience, that you can perform Medea that intense?


Maria:

I am a person without identity. I was born of Greek parents, yet I have never felt absolutely Greek. I was born in America, yet I am not an American. I lived the most crucial period of my career in Italy, I married an Italian but, of course, I am not an Italian. I now live permanently in Paris, but this doesn't mean I feel French. What the hell am I, after all?" What am I? I am alone, always alone.


Interviewer:

Were you surprised about Onassis marrying Jackie?

Maria:

As the public have known, there is no doubt that Onassis and me are deeply in love. Somehow we did not get married, but we remained good friends.


Interviewer:

Does Onassis still love you?


Maria:

You have to ask him yourself,  but maybe he does not really love opera.........



This is an imaginary interview in memory of Maria Callas.










Monday, November 6, 2017

The Face Changing of Sichuan Opera




The face-changing performance in Sichuan opera is one of its kind in the world, and the technique has been tightly kept secret. The face-changing , actually mask-changing, originates from the ancient times when humans in China decorated their faces with colors and patterns to scare away animals.

The masks are prepared and pasted on the face, each of which is tied  with a yarn to the costume of the actor. During the performance, the masks are torn away one by one by pulling the yard and the previous mask is replaced by a new one. The action has to be performed in quickly so that the audience does not notice how it happens.

Sichuan Opera is one of the most famous traditional Chinese operas. It was originated in Sichuan province about 1,700 years ago. Sichuan Opera plays an important part of the Chengdu culture and has wide spread in south-western China. The most famous parts in the opera show are "Changing Faces", "Fire Spitting", "Rolling Lamp", “Folk Music", "Hand Shadow" and "Puppet Opera".

Wearing brightly beautiful colored costumes and heavy careful makeup, performers sing in a high pitch and move to quick, dramatic music, twirling, hopping, rolling, and jumping carrying the heavy costumes. As they move, they also change masks to reveal characters’ changing emotions.

A skilled performer can change faces many times, and four changes is not uncommon. But knowing how it’s done and being able to performed it are two different things. It’s protected as a kind of state secret. The art of face changing has been passed down through families as a closely guarded secret. In 1987 the skills of face changing were listed as a “second-level state secret” by China’s Ministry of Culture.

The costumes, dances and singing are quite similar to Peking Opera, but the Sichuan Opera has more stunts, such as blowing fire, rolling lamps and the most famous face changing.

In the famous Sichuan Opera of “Madam White Snake”, about the love between a man and a snake sorceress, the actor playing the White Snake spirit changes faces eight times, from blue, red, white, black and other colors.  It’s very demanding to tear the face, the masks cannot stick together and the hand movement must be quick and unnoticed.

The Sichuan Operas had been performed for centuries in China, but then came the devastating 10 years Cultural Revolution from 1966 through 1976.  With that China's performing arts suffered considerably. Mao saw all art should represent interests of the common class and demanded that Opera should serve the workers, peasants and soldiers. Art should be an explicit propaganda for the revolution and should help to convert the masses to socialism.

The arts were then completely controlled by the government and the actors no longer had any control of what was to become of their performances. The only opera that was allowed to be performed during this period was called  'model opera', with contemporary and revolutionary themes and with realistic staging and costumes.

 Mao Zedong's wife, Jiang Qing, rewrote many of the operas using contemporary themes and her interpretation of the communist ideology. It is believed that she pushed for these ‘model opera’ , to reform, rewrite operas to be the only ones that were acceptable to be performed.

Not only was the theme changed, but the musical style changed as well. There were many more Western instruments and instead of a small group of musicians entire orchestras were performing. There are far fewer percussive sections, which were usually attributed to fight scenes. Even the singing was westernized, following bel canto style. Ironically, Western instruments were banned during this time, yet were allowed to be performed because the music was based on 'model operas'.

Then, the end of the decade-long Cultural Revolution in 1976 marked the end of 'model opera'. Traditional opera made its way back to the theatres and is now regularly practiced, but much damage has been done. During that decade many actors died, retired, or simply lost the touch of their art because of the lack of ability to practice it.

But that there are still older actors that made it through the Cultural Revolution and are still performing today and even though traditional opera has been greatly damaged, traditional theatre in contemporary China is still thriving.

Operas are being reformed again, but this time simply to appeal to modern audiences and not in an attempt to control the content that is getting out to the public. For intellectual urban audiences, plays with daring political and philosophical themes are staged with imagistic rather than realistic scenery and original, historically-based costumes, extraordinary classic-based scores, and innovative instrumentation.

Although the Cultural Revolution was devastating for much of China, including its art, Sichuan Opera rebounded easily afterward. The economic reform of the late 1970’s helped, as did the continued evolution of theatrical technology and technique. Today’s opera patron gets to see the best of the old and the new in Chinese opera.

Modern opera still holds long years of tradition and is blossoming in its recovery from the Cultural Revolution. Many older operas are being performed, some in pure traditional style and some with modern twists. Considering every reform that Opera has been through, one might be surprised at how much of the originality is still retained.

Sichuan opera stands out for its variety of stories. Some say there is an endless range, drawn from its diverse background and the broad culture of rural China. The Sichuan operas are a big favourite enhanced by “trick performance” like the face changing show.

The face changing performance is actually a tiny part of Sichuan Opera, but people, tourists, are curious about the face changing, as if it is a kind of circus.  If the Sichuan opera is a big sea, face changing is just like a drop of water, so to say.  
But let’s admit that because of face changing, more people are getting to know Sichuan Opera and that’s a good thing.





Sunday, August 20, 2017

Fat Big Panda in Chengdu


Once upon a time, a French priest visited a farmer in Chengdu and found a black and white fur of a bear-like animal. As he has never seen that kind of animal, he asked the farmer. The farmer said it was a Fat ("pan" in Chinese) and Big ("da" in Chinese) bear. The priest then spread the word, from there on the bear is called Panda (Fat Big).

Pandas are fat because of their laid back lifestyle, and they eat a lot. Every day a panda eats around 25 kg of bamboos, which is about a quarter of its weight. Why they eat so much bamboo? It is because bamboo has very little nutritional element, so in order to meet the energy needs, pandas must eat a lot of them. Not surprisingly they poo a lot too.

Pandas, million years ago, used to eat meat, they were carnivores, however during the evolution process, they switched to bamboo. It seems that they could not survive competing to search for meat with other more aggressive animals in the wilderness. Not every type of bamboo they can eat, only several types, and they like especially the young soothes.  As they eat bamboos a lot, the ecosystem they live must have plenty of bamboos that they can eat, a slight distortion to the ecosystem, flood, earth quake, fire etc. can quickly deplete the bamboos. This means the pandas must migrate to some other place to find food.

Pandas really look lazy, they spend a lot of time on their back eating bamboo, if not eating they are sleeping. Except for the cubs which are quite playful with each others. At this young age, the cubs like to play, run, climb trees, but as they turned into adult, they become solitaire.  The adult pandas like to live alone in their own compound, eating , wandering and sleeping alone in their compound. So solitaire, it is even very hard to get them mating. There is a very short mating period of a few days in a year.  And it is not easy to make them mating, if failed they have to wait for the next year, probably with a different partner. Thus it makes it hard to grow the population of this already endangered species.

Therefore, the China Government opened the Panda Breeding Base in Chengdu to breed pandas in captive, through scientific research of the pandas mating behaviour and in vitro fertilization. This way the they managed to increase the population of pandas from around 800 in in 1970s to around 1,800 currently.

In this Panda Breeding Base there are a few panda cubs displayed for tourists. The queu during peak seasons is very long as there are too many people wanting to watch and photograph the pandas. Although there are quite many spots to watch pandas, the spot for watching the cubs are the favourite. Tourists used to be allowed to hug cubs for photography, by donating around RMB 1,800 for a few minutes hugging. But nowadays it is no more allowed to avoid the spread of epidemic to the panda cubs due to the contact. It seems that certain virus or bacteria which are not harmful to human can be harmful to pandas.

Pandas have bad sight, only a few meters, so they cannot see the crowd. Flash lights are not allowed to be used when photographing pandas to avoid harm to their eyes. Pandas rely on their smell, and they have good geographical memory by marking their territory with their poo or urine. That is how the pandas maintain their solitary confinement, they wouldn't enter a place that does not smell like them.

Pandas are also sensitive to parasites in their fur which can even cause death to the pandas. In nature, muds and soils cover their fur to protect them from these parasites. That’s why the panda furs here in China look a bit brownish rather than pure white, especially the back part including the tail. Beware that panda tails are always white, not black as appears on some panda dolls in the souvenir shops.

Beware also that the panda furs in Singapore zoo look relatively clean white, so it seems the pandas here has artificially clean appearance. Like anything else artificial in Singapore, so is the habitat of the panda compound. The compound is air-conditioned, the plants are decorated and arranged for the convenience of tourists. But it is really nice and convenient to watch.

For China , the black and white colour of pandas is a symbol of Yin and Yang concept, the balance of positive and negative, high and low, hot and cold, mountain and river, modern and traditional. This balance of Yin and Yang is reflected in the peaceful and cute appearance of the panda, becomes a symbol of peace and harmony for China. China promotes peace and harmony by sending several young pandas on load to foreign countries. The pandas however remain to belong to China, including their offspring born in foreign country. So practically there is no pandas living in the nature outside China, and those living in captives belong to China. This way Panda is a unique symbol of China, both biologically and culturally.

The pandas living in captives will not survive in the wilderness, as they become too protected and pampered by human. They are not trained to look for food themselves, they are hard to mate and have babies. In captives the babies are taken care of by human, given milk and medical assistance for the babies to grow. Otherwise the babies rarely survive, and the mother does not know breed babies. In nature, if the mother gives birth of two babies, she will take one and abandoned the other one, as if she knows that only one can survive.

The human assistance seems now a necessity for pandas survival, although they have survived millions of years. Perhaps if living in nature with depleted bamboos, they have to change their diet once more.