Beijing, at Garden of Forbidden City

After we finished exploring the Inner Court of the Forbidden City, we arrived at the garden at the back north west corner before the exit gate.  It is named the Jianfu Palace Garden (The Garden of Palace of Established Happiness),  which has an area of 4,074 square meters. Due to its location, it was also called the West Garden.

It was first built during the Qing Dynasty in 1740, during the reign of the Emperor Qianlong.

The Jianfu Palace Garden was one of the Emperor Qianlong's favorite places. A prolific poet and art collector, he wrote many poems about it and stored a number of treasures from his collection there.

One of the most fascinating aspects of Emperor Qianlong was the amazing breadth of his interests and abilities. He was a classic scholar, a keen military strategist and martial arts expert, a poet who composed some 44,000 poems  and  a skilled hunter.

 He was also the only Chinese Emperor to speak four languages, a hands-on administrator, a deeply spiritual person and the patron of China's diverse religions, and a restless innovator in the arts and sciences.

Later emperors used the garden to hold ceremonies on the first day of the twelfth month of the Chinese calendar, during which time they would write calligraphy works to greet the coming new year.

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Source: Wikipedia

Beijing, at the Ming Tombs

After our tour to the Badaling Great Wall, we travelled for about 45 minutes in the after noon to the Ming Tombs.  Located within the suburban Changping District of Beijing,  the site is burial place of 13 emperors and 23 queens of Ming Dynasty , as well as many of the princes, concubines and maids.

The site, on the southern slope of Tianshou Mountain, enclosed by the mountains in a pristine, quiet valley full of dark earth, tranquil water was chosen based on the principles of feng shui by the third Ming emperor, the Yongle Emperor. According to the fengshui principles, bad spirits and evil winds descending from the North must be deflected; therefore, an arc-shaped valley area at the foot of the mountains was chosen. The Yongle Emperor selected his burial site and created his own mausoleum here, nemed the Changling Tomb.

The succeeding twelve emperors had their resting places built around Changling during the next 230 years, covering a total area of over 120 square kilometers. This is the best preserved mausoleum area with the most emperors buried.

Known for its trade expansion to the outside world that established cultural ties with the West, the Ming Dynasty is also remembered for its drama, literature and world-renowned porcelain.

The Ming Dynasty saw a publishing boom in China, with an avalanche of affordable books being produced for commoners. Reference books were popular, as well as religious tracts, primary school  books, Confucian literature and civil service examination guides. It was during the Ming Dynasty that full-length novels began to grow in popularity. Many books were adaptations of ancient story cycles that had been part of oral traditions for centuries.

One of the best-loved exports of the Ming Dynasty was its porcelain. The Ming dynasty saw an extraordinary period of innovation in ceramic manufacture.  Created by grinding china-stone, mixing it with china-clay and then baking until translucent, the technique was developed during the Tang Dynasty, but perfected in the Ming era. Though various colors might be featured on a piece, the classic Ming porcelain was white and blue.

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Source : Wikipedia

Beijing, at the Great Wall

There are so many things said and written about the Great Wall of China, which express the greatness of the Great Wall.  It derives fame from the countless works of poetry, folk literature, theater, movies and stories written about it by rulers, soldiers, literati, artists and poets.

Even the famous writer Franz Kafka wrote a short story in 1917 about the Great Wall. In his style, he questioned why did the emperor order the construction of the wall, against whom was the wall to provide protection, and why did emperor instructed the wall to be built in sections, rather than continuous ?

He wrote that the wall was built to protect the people from the people of the north, although  there was no real threat from people of the north. The north people are decribed as devils, pictured with their mouths flung open, the sharp pointed teeth stuck in their jaws, their straining eyes, which seem to be squinting for someone to seize, whom their jaws will crush and rip to pieces. When children are naughty, the parents hold up these pictures in front of them, and they immediately burst into tears and run into their parents.  The chinese people know nothing else about the northern lands. They have never seen them, and if they remain in their village, they never will see the people of north.  

So, Kafka suggested that the construction of this magnificent Great Wall was based on rumor to create fear of a false enemy. Written in 1917, Kafka would have known that the people of north, the Monggols, the Manchurians, did attack the Chinese several times. But the attacks happened  hundreds of years later and Kafka wasn’t writing about history, he was writing how the people followed the instruction of the emperor although it didn’t make sense.  He wrote that they didn’t understand the enemy from the north and didn’t understand why the emperor instructed the wall to be constructed in sections, leaving gaps in the wall that could be used by enemies to penetrate into their country.  They didn’t understand it, they just followed the instruction from the emperor, or so they believed. Kafka wrote that they didn’t even know who was the reigning emperor, they only knew those emperors that had been long dead! Kafka was writing about the absurdity surrounding  the construction of the Great Wall.

Actually later on in 221BC Emperor Qin Shi Huang commanded the linking of the separate sections of the walls built by previous states. After unifying central China and establishing the Qin Dynasty the  Emperor wanted to consolidate his power and rule the country forever. He sent a fortune teller named Lu Sheng to seek for a way of immortality. After countless empty-handed returns, Lu finally brought back a rumor that Qin would be overturned by the northern nomads. Hearing that, the Emperor was so frightened that he immediately issued an order to connect the walls and extend new ramparts to guard the northern border. It is surprising to know that the decision for this huge project was made due to a rumor!

Emperor Qin Shi Huang, the first Emperor of China,  is often referred as the initiator of the Great Wall.  Several walls were being built as early as the 7th century BC; these, later joined together and made bigger and stronger by Emperor Qin Shi Huang , are collectively referred to as the Great Wall.

His public works projects included a massive new national road system, as well as the city-sized mausoleum guarded by thousands of the life-sized Terracotta Army. He ruled until his death in 210 BC during his tour of Eastern China.

Historically, hundred os years later there were several major attacks by the Mongols and the Manchurians.  In 1554, the Mongols used ropes to climb the walls. Chinese repelled them using arrows, crude cannons, clubs and even rocks. Although a useful deterrent against raids, at several points throughout its history the Great Wall failed to stop enemies. In 1576 there was another major Mongol attack. This time they penetrated through an area so rugged and remote building a wall was not considered necessary. During this raid the Mongols killed an estimated 20,000 Chinese.  In 1644 the Manchurians under Qing dynasty marched through the gates of Shanhai Pass and replaced the most ardent of the wall-building dynasties, the Ming, as rulers of China.

The Great Wall of China visible today largely dates from the Ming dynasty, as they rebuilt much of the wall in stone and brick, often extending its line through challenging terrain. Some sections remain in relatively good condition or have been renovated, while others have been damaged or destroyed for ideological reasons, deconstructed for their building materials, or lost due to the ravages of time. For long an object of fascination for foreigners, the wall is now a revered national symbol and a popular tourist destination.

The Badaling Great Wall near Zhangjiakou is the most famous stretch of the Wall, for this is the first section to be opened to the public in China, as well as the showpiece stretch for foreign dignitaries.

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Source: The Great Wall by Franz Kafka, Wikipedia

Beijing, at the Forbidden City

From the outside, the Forbidden City doesn’t look impressive, it looks like a fortress or a prison due to the high red coloured walls surrounding the palace. Actually, indeed the walls in the past were there to protect the Emperors from outside world, or in the case of Pu Yi, The Last Emperor, the walls isolated or imprisoned him in the Forbidden City (read also previous blog about Pu Yi).

Coming inside, it is like a completely different world, large halls, large courtyards, large gates, large space, too large to be a palace or a prison for an emperor. There are halls after halls connected with other halls through stairways, gates , bridges and courtyards. It is an impressive example of city planning that is carried out on a huge scale yet is balanced, harmonious, graceful, and beautiful.

Chinese people believe in an essential unity between the universe, humanity, and nature. The Forbidden City, was created according to these principles of benevolence, harmony, balance and stability. All of these principles represent the essence and core of Confucian thought.

The design and its layout followed the ideal cosmic order in Confucian ideology considering the Forbidden City as a ceremonial, ritual and living space. The lay-out considered that all activities within the city were conducted in the manner appropriate to the participants’ social and familial roles. All activities, such as imperial court ceremonies or rituals, would take place in dedicated palaces depending on the events.

The unforgettable colossal scene from the movie “The Last Emperor” by Bernardo Bertolucci, the coronation of the 3 year old Emperor Pu Yi, took place in the Hall of Supreme Harmony. After the imperial seal was imprinted on the proclamation, wearing a small yellow imperial dragon robe,  Pu Yi went out of the hall and looked into the huge courtyard beyond. Thousands of government officials and palace servants are arranged in ranks in the courtyard and in the square beyond. To rhythmic chants and commands, they all kowtow to the new emperor in a series of prostrations.

The Hall of Supreme Harmony, where the coronation of Pu Yi  and other important ceremonies took place, is the highest and largest building in the whole city. Behind it is the Hall of Central Harmony, which is smaller and once served as the lounge for the emperor ready to hold the ceremony or be enthroned inside the Hall of Supreme Harmony. Behind this hall is the Hall of Preserving Harmony, it was used for formal functions too, and where students past various studies and examinations in the Qing Dynasty.

Keep walking forward from the Hall of Preserving Harmony and through the Gate of Heavenly Purity, and you will enter the inner court. The inner court was the family residence of the emperor and was not open to the officials or civilians of that time.

The three most important palaces are located in the inner court, named The Palace of Heavenly Purity, The Hall of Union and The Palace of Earthly Tranquility.

The Palace of Heavenly Purity was built as the emperor's principal residence, where emperors slept and worked. Beginning in the Emperor Yongzheng reign, this palace was no longer a residence. The nearby Hall of Mental Cultivation took over that function. However, it was still a venue for emperors to conduct routine government business and celebrated major festivals and rituals.

The Palace of Earthly Tranquility is the residence of the Empress, and  she held ceremonies here on the major festivals and celebrations receiving tributes. Since the reign of Emperor Qianlong, the hall was used to keep twenty-five imperial seals, each of which was designed for a certain purpose. These seals are laid in boxes which were covered with yellow silk as what they were.

The Hall of Union  symbolizes the the union of the heaven and the earth which bring peace forth.  

The hall is square in shape with a pyramidal roof. Stored here are the 25 Imperial Seals of the Qing dynasty, as well as other ceremonial items, including the clocks that set the official time in the palace.

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