Entering the Meiji
Shrine ground from Harayuku station we will find a huge wooden torii gate which
marks the beginning of this Shinto shrine. Like other Shinto shrines, a visit
to this place is like a pilgrimage which gradually transforms the world from
the mortal to the sacral. The torii gate serves as the entrance dividing the profane
human world from the sacred home of the divine spirit (Kami). We see people
bowing when they pass under the torii, to show respect as they enter into the sacred
site.
Then we follow the winding
gravel path approaching the shrine, called sando. The pathway is surrounded by huge
trees, like a deep tranquil forest. It
doesn’t feel like we are in the middle of Tokyo, in Shibuya district, one of
the busiest commercial area. In this serene forest we can only hear the sound
of birds chirping and the visitors’ footsteps on the gravel.
The shrine is
dedicated to the divine spirit (Kami) of Emperor Meiji and the Empress Shoken. Emperor
Meiji laid the foundation of modernization of Japan, known as the Meiji
Restoration, ending the Tokugawa shogunate influence. Under his leadership Japan
adopted Western ideas and production methods to industrialize the country. Japan
opened the country to the world and emerged from a closed society to one of the
most modern societies in the world, in less than 40 years. After the Emperor
died in 1912, the parliament decided to build a memorial site in the area near Yoyogi
Park, this shrine site, because the emperor and his wife liked to walk through
the gardens here.
Photo: Wikimedia |
In Shinto, something divine
is regarded as Kami (divine spirit), it can be found in mythology, in nature,
and in human beings. Japanese people are amazed and have gratitude towards such
Kami and enshrined them. In this way the Meiji Shrine is dedicated to honouring
the Kami of Emperor Meiji and his wife. We can feel the whole site as an
awesome home for the Kami, reflecting how the Japanese people honour and feel grateful
to their emperor and empress.
The gravel pathway leads
us to a number of sake and wine barrels stacked up along both sides of the pathway.
More than 200 sake barrels were displayed as offering to the Emperor, donated
by famous sake breweries in the country. As the Emperor loved French wines, wine
barrels were imported from France and displayed along with the sake barrels.
Photo: Own Work |
Before entering the
main sanctuary we can also go to the Juyosho, Amulet Kiosk, to buy charms and
amulets or writing our wish on an ema, a wooden tablet. People wrote everything
from wishing good luck, passing exams, to get a child, love and broken hearts,
forgiveness and gratefulness. There are also omamori (protective amulets) for
traffic safety, health, or success in education. Omamori are usually attached
to or put into a bag, purse or pocket, and kept until they have fulfilled their
purpose.
Photo: Own Work |
Then we approach Minami
Shinmon, the main entrance to the main shrine complex. The gate is a two-story
building, made from Japanese hinoki cypress, and copper roof. We can see small
heart-shaped patterns carved into the wood work as ornament. When passing
through the gate, we must step over the wooden beam under the gate, and not
step on it, and bow our head to show respect while passing through the gate.
Photo: Own Work |
On the east side of
the main shrine complex there is the Kaguraden, a building where the Shinto
people pray and participate in the special ritual (Kigansai). During the
special ritual a kagura, or sacred music and dance, Yamato-Mai, is performed as
an offering to the Kami. This sacred dance is based on a poem by Emperor Meiji
saying that we should not forget paying respect to the Kami, as we owe our
existence to the them.
Next to the the
Kaguraden, is the most sacred building, the honden, where the Kami are
enshrined. The main shrine is built in the nagare zukuri style, a common style
of Shinto shrine architecture. In this style, the roof at the front of the
shrine is extended covering the steps up to the building. The honden includes
the noritoden (prayer recital hall), the naihaiden (inner shrine hall), and the
gehaiden (outer shrine hall). The gehaiden is at the front of the main shrine,
and is where visitors pray.
Photo: Abrahami -Wikimedia |
On the way-out we pass
through the Iris garden, a beautiful garden designed by the emperor for his
wife. In summer, many types of irises, the empress' favorite, blooming in
violet, blue, and white colors. Further down there is the Kiyomasa’s well a
pure spring. It is named after a military commander who dug it around 400 years
ago. The well was visited frequently by the emperor and empress while they were
alive.
THE END
https://www.meijijingu.or.jp/en/map/
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